Worship Guide for April 18, 2025
Good Friday
Like TV Guide, but from God! Find the text of the Prayers of the People and Sermon below. Use the buttons provided to find other worship materials.
To see the Worship Guide for other weeks, click here.
To see the Book of Common Prayer online, click here.
Prayers
Weekly Prayer List Recording:
Good Friday
April 18, 2025
Celebrant adds a concluding prayer.
Sermon Recording:
Good Friday Meditation
on
The Rose
The Rose – lyrics by Bette Midler
The Reverend Mark Sutherland
It’s so easy to stand and watch from a safe distance, comforted by an image of Jesus as the noble hero valiantly traveling the route God has set for him, seemingly heedless of the costs because, after all, he knows ahead of time how things will end. But we must go deeper than this if we are to move from spectators to participants in Jesus’ Passion.
Love hurts, and our hearts have an all too familiar affinity with suffering. Yet, if we dwell on our suffering, we are in danger of being little more than mere spectators of Jesus’ suffering on his way to the Cross.
It’s so easy to stand and watch from a safe distance, comforted by an image of Jesus as the noble hero valiantly traveling the route God has set for him, seemingly heedless of the costs because, after all, he knows ahead of time how things will end.
But we must go deeper than this if we are to move from spectators to participants in Jesus’ Passion. You see, if we are to be participants, then Jesus must be more like us than not. We are not noble heroes passing through the drama of our lives unscathed with complete foreknowledge. And so, if he is to be more like us, then neither is Jesus.
He treads his path, a path he chooses to accept – and like us, he knows little more than what is revealed as he takes each step, putting one foot in front of the other, one breath at a time. Jesus is no noble victim sacrificing his life for the sins of the world. If we just stop there, no matter how thankful we might feel, we fail to see that the way of the Cross is God’s invitation to become transformed not by suffering, but by the power of love. For Jesus’ chooses the way of love.
Some say love it is a river that drowns the tender reed, some say love it is a razor that leaves your soul to bleed, some say love it is a hunger an endless aching need. I say love, it is a flower, and you its only seed. ….
The Rose Verse 2
The Way of the Cross requires us nothing short of a transformation in our whole (moral, emotional, and spiritual) way of being. In Jesus, God’s hands get dirty as Jesus takes the initiative and leads us through example. Our acceptance, our entry into the way of love, involves risking as Jesus risked. Risk is the raw material for transformation for
It’s the heart afraid of breaking, that never learns to dance
It’s the dream afraid of waking, that never takes the chance
It’s the one who won’t be taking, who cannot seem to give
And the soul afraid of dying, that never learns to live …
Entering into the way of love leads us to challenge the status quo – taking risks and stepping out in faith rather than holding back in fear. As a community, it means uncovering and challenging the cosmic forces of dehumanization woven into the very DNA of our culture and its collective memory. In our confrontation with the forces of power and privilege that stand in opposition to the expectations of the Kingdom of God, we may often fail, but we cannot be defeated. Failure is a temporary setback, not an ultimate defeat of God’s purposes for us in the unfolding repair of the world.
Entering upon the way of love – above all else means accepting an invitation to become transformed into a new way of being, one step at a time – a transformation from timid and grateful children into collaborators with God in the vision of putting the world to rights.
From mere spectators to active participants with Jesus on the way to the cross is a movement through belonging into believing, a risking that moves us from fear into loving and trusting being loved.
This is not a hero’s path. Jesus shows us that it is a very human path. On Good Friday, God shows us the way of love, motivated not by an abhorrence of sin but by what is for God—the impossibility for God of not loving enough.
When the night has been too lonely and the road has been too long
And you think that love is only for the lucky and the strong
Just remember in the winter, far beneath the bitter snows
Lies the seed, that with the sun’s love in the spring becomes the rose.